This is the second part of two posts on the history of BC logging protests. Part 1 began with the observation that contemporary logging protests are but the most recent statement in a longstanding conversation. Here, in part 2, another two cases (Cathedral Grove 1929-1947 and Hollyburn Ridge 1938-1944) further identify several enduring themes. …While the characters involved changed by decade, location, and motivation, in almost all cases, the protesters lived in Victoria or Vancouver. On the whole, most people didn’t care about trees coming down somewhere, they simply didn’t want their trees to be felled. And initial complaints came from pre-existing organizations with allied goals. In time, this would shift, to see organizations created around particular protest movements.
There are also many differences, such as the particular motivations to prevent logging… and Indigenous voices were entirely absent in the six historical cases. …The greatest difference of all is that neither contemporary protestors nor the demands of reconciliation will be satisfied by exchanging old growth logging rights in one place for those in another. Corporate gifts to the citizens of BC, as in the Strathcona Park leases or Cathedral Grove lands, are unlikely to function as an escape hatch, as they did in the past. Because today’s protesters… will not be content to have just “their” trees remain standing. This means that… there is only one historically tested way out of the current Fairy Creek old-growth controversy: the public buyout, a taxpayer-funded scheme by which existing licensees are compensated for having their logging rights extinguished, in favour of either transfer to First Nations, or preservation. …And it is safe to assume that mitigating historical contingencies will be expensive.